Polygamy In Hinduism
1. Polygamy in the Hindu Scriptures
šShatapatha Brahmana 9.4.1.6š
To the male (deity) he makes offering first, then to the females: he thereby endows the male pre-eminently with power. To a single male he makes offering, and to many females, whence even a single man has many wives. To the male (deity) he makes offering both with the Vashat-call and the SvĆ¢hĆ¢-call, to the female (deities) only with the SvĆ¢hĆ¢: he thereby endows the male pre-eminently with power.āĀ Ā (source)
šKrishna Yajur Veda 6.5.1.4š
therefore as one goes many follow; therefore one becomes superior among many; therefore one wins many wivesā¦āĀ (source)
šRig Veda 1.62.11š
As yearning wives cleave to their yearning husband, so cleave our hymns to you, O Lord most potent.āĀ (source)
šRig Veda 7.18.2š
For like a King among his wives thou dwellest: with glories, as a Sage, surround and help us.āĀ Ā (source)
šRig Veda 7.26.3š
Indra hath taken and possessed all castles, like as one common husband doth his spouses.āĀ Ā (source)
šMahabharata 1.160.36š
O revered sir, abandoning me you mayest obtain another wife. By her you mayest again acquire religious merit. There is no sin in this. For a man polygamy is an act of merit, but for a woman it is very sinful to betake herself to a second husband after the first.āĀ Ā (source)
šMahabharata 1.197.27-28š
Drupada answered, O scion of Kuruās race, it has been directed that one man may have many wives. But it has never been heard that one woman may have many husbands!āĀ Ā (source)
šMahabharata 14.80.12-18š
Oh, let Vijaya, let him that is called Gudakesa, let this hero with reddish eyes, come back O life. O blessed lady, polygamy is not fault with men. Women only incur fault by taking more than one husband.āĀ Ā (source)
šVishnu Smriti 26.1-4š
If a man has several wives of his own caste, he shall perform his religious duties together with the eldest (or first-married) wife. (If he has several) wives of divers castes (he shall perform them) even with the youngest wife if she is of the same caste as himself. On failure of a wife of his own caste (he shall perform them) with one belonging to the caste next below his own; so also in cases of distress (i.e. when the wife who is equal in caste to him happens to be absent, or when she has met with a calamity); But no twice-born man ever with a SĆ»dra wife.āĀ Ā (source)
šKatyayana Smriti 8.6
Many wives of the same caste and of other castes existing, the rite of churning, for producing the Fire, should be done by the chaste wives of the same caste, on account of the superiority of birth.āĀ (source)
šMahabharata 13.47.4š
It has been laid down, O grandsire, that a Brahmana can take four wives, viz., one that belongs to his own order, one that is a Kshatriya, one that is a Vaisya, and one that is a Sudra, if the Brahmana wishes to indulge in the desire of sexual intercourse.āĀ Ā (source)
šMahabharata 13.48.4š
The Brahmana may take four wives, one from each of the four orders. In two of them (viz., the wife taken from his own order and that taken from the one next below), he takes birth himself (the children begotten upon them being regarded as invested with the same status as his own)ā¦A Kshatriya may take three wivesā¦ The Vaisya may take two spousesā¦ The Sudra can take only one wife, viz., she that is taken from his own order. The son begotten by him upon her becomes a SudraāĀ Ā (source)
šVishnu Smriti 24.1-5š
Now a Brahmana may take four wives in the direct order of the (four) castes; A Kshatriya, three; A Vaisya, two; A Sudra, only one. Among these (wives), if a man marries one of his own caste, their hands shall be joined.āĀ (source)
šAgni Purana 154.1š
A Brahman may take four wives, a Kshatriya three, a Vaishya two, while a member of the Shudra caste is not allowed to have more than a single wife.āĀ (source)
šMahabharata 13.44.11-12š
A Brahmana can take three wives. A Kshatriya can take two wives. As regards the Vaisya, he should take a wife from only his own order. The children born of these wives should all be regarded as equal. Of the three wives of a Brahmana, she taken from his own order should be regarded as the foremost. Similarly, of the two wives permitted to the Kshatriya, she taken from his own order should be regarded as superior. Some say that persons belonging to the three higher orders may take, only for purposes of enjoyment (and not for those of virtue), wives from the lowest or theĀ SudraĀ order. Others, however, forbid the practice.āĀ Ā (source)
šAitareya Brahmana 3.23š
For one man has man has many wives (represented by the Richas), but one wife has not many husbands at the same time.āĀ (source)
šBaudhayana Dharmsutra 1.8.16.2-5š
(Males) belonging to them (may take) wives according to the order of the castes, (viz.) a BrÄhmaį¹a four, a Kį¹£atriya three, a VaiÅya two, Ā a ÅÅ«dra one.āĀ Ā (source)
šManusmriti 3.12-13š
For ātwice-born menā a girl of equal caste has been recommended for the first marriage-sacrament. For those, however, who take to it through mere desire, these (following) should be regarded as preferable in due order. For the Sudra, the Sudra girl. alone has been ordained to be the wife; for the Vaisya, she as also the girl of his own caste; for the Kshatriya, those two as also the girl of his own caste; and for the Brahmana those three as also the girl of his own caste.āĀ (source)
šManusmriti 9.149š
If to a BrÄhmaį¹aĀ there be four wives in due order, for partition among the sons born of these, the rule has been declared to be as follows.āĀ Ā (source)
šManusmriti 9.85-86š
When twice-born men wed women of their own as well as other castes, their seniority, honour and habitation shall be according to the order of their castes. Of all wives, the wife of the manās own caste, and never that of a different caste, shall attend to the husbandās personal service, as also to his daily sacred rites.āĀ (source)
šParaskara Grihya Sutra 1.4.8-11š
Three (wives are allowed) to a Brahmana, in accordance with the order of the castes, Two to a Raganya, One to a Vaisya, One Sudra wife besides to all, according to some (teachers), without using Mantras (at the ceremonies of wedding, &c.).āĀ (source)
šYajnavalkya Smriti 3.57š
Three, according to the order of the caste, so also two, and one for a Brahmana, a Ksatriya and a Vaisya respectively (may be the wives). To a person born as a Sudra, a girl of her own caste is his wife.āĀ (source)
šVasistha Dharmsutra 1.24š
Three wives (are permitted) to a BrÄhmaį¹a according to the order of the castes, two to a Kį¹£atriya, one to a VaiÅya and to a ÅÅ«dra.āĀ (source)
šNarada Smriti 12.4-6š
When a Brahman, Kshatriya, Vaisya, or Sudra takes a wife, it is best for him to take her out of his own caste; and so is a member of her own caste (the most eligible) husband for a woman (of any caste). A Brahman may marry three wives of different caste, in the direct order of the castes; and so may a Sudra woman take a husband of any of the three castes above her own. For a Kshatriya, two wives differing (from him) in caste are permitted; for a Vaisya, a single wife differing (from him) in casteā¦āĀ (source)
šMarkandeya Purana 113.31-34š
A Brahmana does not lose his caste, if after marrying first in the house of Brahmana, he takes wives from other castes. Similarly O king, a Kshatriya does not lose his caste, if after first taking the hand of a Kshatriya girl he marries other caste girls. So a Vaisya is not excluded from his caste if he marries a Sudra girl after first taking a Vaisya wife. This is the due order. 0 king, the Brahmanas, Kshatriyas, and, Vaisyas lose their caste if they marry the girls oĀ£ other castes, before taking wives from their respective orders.āĀ (source)
2. Gods and Kings committing Polygamy
ā¢ Dashrath had 350 wives
According to the Valmiki Ramayana, King Dashrath is said to have 350 wives,
šValmiki Ramayana 2.34.10-14š
Oh, Sumantra! being all my wives, who are here. Surrounded by all of them, I want to see the virtuous Rama.ā Sumantra, after entering the gynaecium, spoke these words to those women as follows: āOh, the venerable ladies! The king is calling you. Go there without delay. All those women, asked thus by Sumantra as per the kingās orders, went to his palace, after knowing the instructions of their husband. Encircling Kausalya, three hundred fifty women, steadfast in their vow of devotion to their husband, with their eyes reddened, went there slowly. After arrival of his wives, king Dasaratha spoke to that charioteer as follows, āOh, Sumantra! Bring my son here.āĀ Ā (source)
ā¢ Krishna had 16108 wives
šBrahma Purana 95.12-18š
O excellent brahmins, with a separate body for each of these, Krsna married them in accordance with piety. There were sixteen thousand and one hundred women or even more. Lord Krsna took up as many forms. But those virgins considered him as their sole lord individually, thinking, āKrsna married me alone.āāĀ Ā (source)
šVishnu Purana 5.28.1-5š
RUKMINI bare to Krishna these other sons, ChĆ”rudeshna, SudeshƱa, ChĆ”rudeha, Sushena, ChĆ”rugupta, BhadrachĆ”ru, ChĆ”ruvinda, SuchĆ”ru, and the very mighty ChĆ”ru; also one daughter, ChĆ”rumatĆ. Krishna had seven other beautiful wives, KĆ”lindĆ, MitravrindĆ”, the virtuous NĆ”gnajitĆ, the queen JĆ”mbavatĆ; Rohini, of beautiful form; the amiable and excellent daughter of the king of Madra, MĆ”drĆ; SatyabhĆ”mĆ”, the daughter of Satrujit; and LakshmaƱƔ, of lovely smiles. Besides these, he had sixteen thousand other wives.āĀ Ā (source)
šShrimad Bhagavatam 10.69.1-6š
Åukadeva GosvÄmÄ« said: Hearing that Lord Kį¹į¹£į¹a had killed NarakÄsura and had alone married many brides, NÄrada Muni desired to see the Lord in this situation. He thought, āIt is quite amazing that in a single body Lord Kį¹į¹£į¹a simultaneously married sixteen thousand women, each in a separate palace.ā Thus the sage of the demigods eagerly went to DvÄrakÄ.āĀ Ā (source)
šLinga Purana section 1.69.82š
The excessively strong one, of unequalled exploit, Kį¹į¹£į¹a took up sixteen thousand one hundred girls for his own pleasure.āĀ (source)
šBrahma Viavarta Purana Krishna Janma Khanda 54.15-16š
Thus he married also Kalindi, LaksmanƤ, Saivya, Satya, Sati, Jambavati, Mitravinda and NƤgnajiti. Thereafter lord Krsna killed NarakƤsura in the battle-field and abducted the sixteen thousand damsels kept by him in captivity and marrying them he enjoyed their company.āĀ Ā (source)
ā¢ Vasudeva had 14 wives
šBrahma Purana 12.36-38š
Vasudeva had fourteen excellent women as his wives. The first five were: a descendant of Puri named Rohini, Madira, Vaisakhi, Bhadra and Sunamni. The second set of seven ladies comprised Sahadeva, Santideva, Sridevi, Devaraksita, Vrkadevi, Upadevi, and Devaki. The thirteenth and the fourteenth were Sutanu and Yadavi. These two had at first been maid servants. The renowned Sauri (Krsna) was born of Devaki and Vasudevaā¦āĀ Ā (source)
šHarivamsa Purana 1.35.3š
Vaishampayana said:āOf the fourteen beautiful wives of Vasudeva, Rohini, of Puruās race, was the first Madira, the second, Vaishakhi the third, Bhadra the fourth, Sunama the fifth, Sahadeva the sixth, Devaki the seventh, Shantideva the eighth, Shrideva the ninth, Devarakshita the tenth, Vrikadevi the eleventh, Upadevi the twelfth, Sutanu the thirteenth, and Badarva the fourteenth. The last two were his female attendants.āĀ Ā (source)
ā¢ Soma had 27 wives
šBrahma Purana 1.173š
Brilliant children of unmeasured splendour were born of those ladies of holy rites who had been mentioned as the twenty-seven wives of Soma.āĀ (source)
šBrahma Vaivarta Purana Brahma Khanda 9.42š
The spouses of the moon include, Asvini, Bharani, Krttika, Rohini, Mrgasira, Ardra, Punarvasu, Pusya, Aslesa, Magha, Purvaphalguni, Uttaraphalguni, Hasta, Citra, Svati, Visakha, Anuradha, Jyestha, Mula, Purvasadha, Uttarasadha, Sravana, Dhanistha, Satabhisa, Purva Bhadrapada, Uttara Bhadrapada and Revati. These are the twenty seven in number of all these the passionate and beautiful Rohini is dearest to him, because she had always overpowered the moon because of her live and devotion. The moon then neglected his other wives considerably.āĀ Ā (source)
šShrimad Bhagavatam 6.6.2š
He gave ten daughters in charity to DharmarÄja [YamarÄja], thirteen to KaÅyapa [first twelve and then one more], twenty-seven to the moon-god, and two each to Aį¹
girÄ, Kį¹ÅÄÅva and BhÅ«ta. The other four daughters were given to KaÅyapa. [Thus KaÅyapa received seventeen daughters in all.]āĀ Ā (source)
ā¢ Hanumanās father Kesari had 2 wives
šBrahma Purana Gautami Mahatmya 14.1-4š
Another holy centre is the Paisaca Tirtha. It is honoured by persons who expound the doctrine of Brahman. I shall recount to you its form and features. On the southern bank of Gautami, at the side of Branmagiri, O Narada, there is a mountain Anjana. On that mountain, O excellent sage, there was an excellent celestial damsel Anjana. She had a downfall due to a curse. Her face resembled that of a monkey. Her husbandās names was Kesari. Adrika was another wife of Kesari. She too was a celestial damsel who had a downfall due to a curse. Her face and head resembled those of a cat. She too stayed on the Anjana mountain.āĀ Ā (source)
ā¢ Rudra had 11 wives
šShrimad Bhagavatam 3.12.13š
O Rudra, you also have eleven wives, called the RudrÄį¹Ä«s, and they are as follows: DhÄ«, Dhį¹ti, RasalÄ, UmÄ, Niyut, Sarpi, IlÄ, AmbikÄ, IrÄvatÄ«, SvadhÄ and DÄ«kį¹£Ä.āĀ (source)
šBrahma Viavarta Purana Brahma Khanda 9.13-22š
I shall now narrate the names of the wives of Rudras. Listen to me attentively. These were Kala, Kalavati, Kastha, Kalika, Kalahapriya, Kandali, Bhisana, Rasna, Pramoca, Bhusana and Suki. Many sons were born to them who became the attendants of Siva.āĀ (source)
ā¢ Agni had 2 wives
šDevi Bhagavatam 12.10.81-100š
Here resides the Agni Deva very gladly with his two wives SvÄhÄ and SvadhÄ and with his VÄhana and the other Devasā¦āĀ (source)
ā¢ Ganesha had 2 wives
šShiva Purana 2.4.20.13š
By this marriage that was celebrated, Gaį¹eÅa has obtained two wives joyously. They are the excellent daughters of PrajÄpati ViÅvarÅ«pa.āĀ (source)
ā¢ Vishnu had 3 wives
šBrahma Vaivarta Purana Prakriti Khanda 6.17š
Lord Visnu had three spouses named Ganga, Sarasvati and Laksmi who always resided with him with love and affection.āĀ (source)
ā¢ Brahma had 2 wives
šSkanda Purana 3.1.41.93-98
O KÄÅyapa, we are GÄyatrÄ« and SarasvatÄ«, the beloved wives of Brahma.āĀ Ā (source)
ā¢ Yamaraja had 10 wives
šShrimad Bhagavatam 6.6.4š
The ten daughters given to YamarÄja were named BhÄnu, LambÄ, Kakud, YÄmi, ViÅvÄ, SÄdhyÄ, MarutvatÄ«, Vasu, MuhÅ«rtÄ and Saį¹
kalpÄ. Now hear the names of their sons.āĀ (source)
ā¢ Garuda had 5 wives
šBrahmanda Purana 3.7.448-454š
The wives of Garuįøa were the other five viz.āBhÄsÄ«, KrauƱcÄ«, ÅukÄ«, Dhį¹tarÄį¹£į¹rÄ« and ÅyenÄ«. I shall recount to you the children born of them.āĀ Ā (source)
šVayu Purana 2.8.319š
The wives of Garutman (Garuda ) were Bhasi, Kraunci, Suki, Dhrtarastri and Bhadra. Their sons are being enumerated.āĀ (source)
ā¢ Uttanapada had 2 wives
šLinga Purana 1.62.1-5š
An emperor of great splendour, the best among all those who wield weapons, king UttÄnapÄda, ruled over the earth. He had two wives, SunÄ«ti and Suruci.āĀ Ā (source)
šShrimad Bhagavatam 4.8.8š
King UttÄnapÄda had two queens, named SunÄ«ti and Suruci. Suruci was much more dear to the King; SunÄ«ti, who had a son named Dhruva, was not his favorite.āĀ (source)
ā¢ Sage Yagnavalkya had 2 wives
šBrihadaranyaka Upanishad 4.5.1š
YĆ¢gƱavalkya had two wives, MaitreyĆ® and KĆ¢tyĆ¢yanĆ®.āĀ Ā (source)
ā¢ Sage Mandarkini had 2 wives
šValmiki Ramayana 3.11.16-17š
Then those five celestial beauties have led that sage astray who discerned the nature of this and the other world, or good and bad, or the nature of Absolute-Soul and Body- bound Soul, towards the passional restraint by, as though to achieve godās task. Also thus, those five celestial apsaras attained wifehood of that sage, and for them he built a house in there, concealed inside that lake.āĀ Ā (source)
ā¢ Prajapati Angira had 2 wives
šShrimad Bhagavatam 6.6.19š
The prajÄpati Aį¹
girÄ had two wives, named SvadhÄ and SatÄ«. The wife named SvadhÄ accepted all the PitÄs as her sons, and SatÄ« accepted the AtharvÄį¹
girasa Veda as her son.āĀ (source)
ā¢ Sage Saubhari had 50 wives
šShrimad Bhagavatam 9.6.52š
In the beginning I was alone and engaged in performing the austerities of mystic yoga, but later, because of the association of fish engaged in sex, I desired to marry. Then I became the husband of fifty wives, and in each of them I begot one hundred sons, and thus my family increased to five thousand members. By the influence of the modes of material nature, I became fallen and thought that I would be happy in material life. Thus there is no end to my material desires for enjoyment, in this life and the next.āĀ Ā (source)
ā¢ Sage Visravas had 4 wives
šVayu Purana 2.9.32-34š
The sage Visravas was born of Idavida. He had four wives who made the family of Pulastya flourish. Brhaspati, the preceptor of the Devas, had a famous daughter named Devarinini. He (Visravas) married that girl. He (Visravas) married Puspotkata and Vaka, the daughters of Malyavan as well as Kaikasi, the daughter of Malin. Listen to their progeny.āĀ (source)
ā¢ Atri had 10 wives
šVayu Purana 2.9.67š
I shall now recount the lineage of Atri, the third Prajapati. He had ten chaste and beautiful wives.āĀ (source)
ā¢ Sage Bhrigu had 2 wives
šBrahmanda Purana 3.1.74-76š
The two wives of Bhrgu were excellent nobility of birth. They were unrivalled and splendid. (One of them) was the daughter of Hiranyakasipu, well-renowned by the name of Divya. The second was Paulomi, the daughter of excellent complexion, of Pulomanā¦āĀ (source)
šVayu Purana 2.4.73š
Bhrgu had two unequalled, excellent and auspicious wives of noble families. One was the daughter of HiranyakaĀ£ipu, famous by the name āDivyaā and the other was the fair-complexioned daughter of Puloman, named Paulomi.āĀ (source)
ā¢ Sage Marici had 4 wives
šBrahma Purana 1.195-198š
UpadÄnavÄ« was the daughter of HayaÅiras, Åarmiį¹£į¹hÄ was the daughter of Vį¹į¹£aparvan, Puloman and KÄlakÄ were the two daughters of VaiÅvÄnara. They were the wives of MarÄ«ci. They had great strength and they bore many children. They had sixty thousand sons who delighted DÄnavas. MarÄ«ci who performed a very great penance, procreated another fourteen hundred sons who stayed in the city of Hiraį¹yapura. The DÄnavas named Paulomas (Sons of PulomÄ) and KÄlakeyas (Sons of KÄlakÄ) were very terrible. Vipracittiās sons were born of Siį¹hikÄ. Due to the admixture of Daityas and DÄnavas they became valorous and powerful.āĀ Ā (source)
šBrahmanda Purana 3.6.26š
VaiÅvÄnara had two daughters viz. PulomÄ and KÄlikÄ. Nahuį¹£a was the son of PrabhÄ and Jayanta the son of ÅacÄ«. Åarmiį¹£į¹hÄ gave birth to PÅ«ru and UpadÄnavÄ« to Duį¹£yanta. VaiÅvÄnaraās daughters were these two viz. PulomÄ and KÄlakÄ. Both these daughters had many children. They were the wives of MÄrÄ«ca. Both of them had between them sixty thousand children. They were the leaders of the DÄnavas.āĀ Ā (source)
ā¢ Sage Kashyapa had 13 wives
šShrimad Bhagavatam 6.6.24-26
O King ParÄ«kį¹£it, now please hear from me the names of KaÅyapaās wives, from whose wombs the population of the entire universe has come. They are the mothers of almost all the population of the entire universe, and their names are very auspicious to hear. They are Aditi, Diti, Danu, KÄį¹£į¹hÄ, Ariį¹£į¹Ä, SurasÄ, IlÄ, Muni, KrodhavaÅÄ, TÄmrÄ, Surabhi, SaramÄ and Timi. From the womb of Timi all the aquatics took birth, and from the womb of SaramÄ the ferocious animals like the tigers and lions took birth.āĀ (source)
šMatsya Purana 4.53-54š
Out of the girls he created, he gave ten to Dharma, thirteen to Kasyapaā¦āĀ (source)
šBrahma Purana 1.164-165š
O leading brahmins, now listen to the names of the wives of PrajÄpati KaÅyapa. They are Aditi, Diti, Danu, Ariį¹£į¹Ä, SurasÄ, KhasÄ, Surabhi, VinatÄ, TÄmrÄ, KrodhavaÅÄ, IrÄ, KadrÅ« and Muni. O brahmins, know the children born of them.āĀ Ā (source)
šDevi Bhagavatam 4.3.21-22š
VyÄsa said :ā Dakį¹£a PrajÄpati had two daughters, Diti and Aditi; these two, of high rank, were married to KaÅyapa; and they were his favourites. Aditi gave birth to the very powerful Indra, the king of the Devas. Diti, too, asked for a son of the same strength, prowess, and splendour as those of Indra.āĀ Ā (source)
ā¢ Aditiās son Aditya had 4 wives
šKurma Purana 1.20.1-2š
Aditi gave birth to her son Lord Aditya (the sun-god) from Kasyapa. This Aditya had four wives. They were Samjna, Rajni, Prabha, and Chayaā¦āĀ (source)
ā¢ Seventh son of Aditi also had 4 wives
šShrimad Bhagavatam 6.18.3-4š
DhÄtÄ, the seventh son of Aditi, had four wives, named KuhÅ«, SinÄ«vÄlÄ«, RÄkÄ and Anumati. These wives begot four sons, named SÄyam, DarÅa, PrÄtaįø„ and PÅ«rį¹amÄsa respectively. The wife of VidhÄtÄ, the eighth son of Aditi, was named KriyÄ. In her VidhÄtÄ begot the five fire-gods named the PurÄ«į¹£yas. The wife of Varuį¹a, the ninth son of Aditi, was named Carį¹£aį¹Ä«. Bhį¹gu, the son of BrahmÄ, took birth again in her womb.āĀ (source)
ā¢ King Harishchandra had 100 wives
šAitareya Brahmana 7.13š
Harischandra, the son of Vedhas, of the Ikshavaku race, was a king who had no son. Though he had a hundred wives, they did not give birth to a son.āĀ (source)
ā¢ King Yayati had 2 wives
šPadma Purana 2.79.1-2š
There (i.e. in that king) only, whose wife is Åarmiį¹£į¹įø„Ä and whose wife is beautiful DevayÄnÄ«, good fortune is seen. This cannot be false, O king; then O glorious king, how are you fascinated by (the beauty of) this maidenās body since you are known as a husband having two wives?āĀ Ā (source)
ā¢ Arjuna had 4 wives
šDevi Bhagavatam Purana 2.7š
SÅ«ta said :āĀ The chaste Draupadi was the common wife of all the five very beautiful sons of Kunti; and she bore five sons, one to every husband. Arjuna had one wife more; she was SubhadrÄ, the sister of ÅrÄ« Kį¹į¹£į¹a. By the order of ÅrÄ« Kį¹į¹£į¹a, Arjuna stole her away (took her by force).āĀ (source)
ā¢ Ram had multiple wives
šValmiki Ramayana 2.8.12
Ramaās wives will get delighted. Your daughters-in-law will be unhappy because of Bharataās waning position.āĀ Ā (source)
ā¢ King Somaka had 100 wives
šMahabharata 3.127š
āO Yudhishthira! there was a virtuous king Somaka by name. He had one hundred wives, O king, all suitably matched to their husband. He took great care, but could not succeed in getting a single son from any one of them, and a long time elapsed during which he continued a sonless man. Once upon a time, when he had become old, and was trying every means to have a son, a son was born to him, Jantu by name, out ofĀ that century of women.āĀ Ā (source)
ā¢ King Sharyati had 4000 wives
šDevi Bhagavatam Purana 7.2.31š
ÅaryÄti, the son of Vaivasvata, had four thousand married wives. All of them were endowed with auspicious signs and beautiful all of them were daughters of kings. They all were very obliging and dear to their husbands. But, out of all of these, the King had only one daughter exceptionally lovely and beautiful.āĀ Ā (source)
ā¢ King Sasabindu had 10,000 wives
šShrimad Bhagavatam 9.23.32š
The famous ÅaÅabindu had ten thousand wives, and by each he begot a lakh of sons. Therefore the number of his sons was ten thousand lakhs.āĀ (source)