Intolerance Towards Buddhism
1. Cannot touch a Buddhist
đBasava Purana Chp 6, Story of Vira Sankarađ
Sankara âListen to the story fo Vira Sankara, a devotee of Kama Killer. Even in his dreams he never thought of, touched, or spoke about other gods. This was the guiding principle of his life. Then one night he dreamed that he had touched a Buddhist. He was enraged and woke up wondering what to do. âWhat do you do with a pot that has been touched by a dog? You have to burn it, that is what!â he though. âAnd he went resolutely to Srisailam. In front of Hatakesvara raged a fire and on this fire he placed an iron griddle and sat in the middle of it. In order to double the fearsome heat of the griddle, he hit himself with thirty-two weaponsâŚâ  (source)
2. The teachings of Buddha were blasphemous and Non-Vedic
đPadma Purana 6.252.108-115đ
The glorious one, taking up the form of Buddha, deluded his enemies. Those who were deluded by that teaching gave up all religious practices.â  (source)
đGaruda Purana 3.15.26đ
Then in Kali age, the Lord was born in the Kikata modern Bihar as Buddha. He deluded the asuras and flouted the Vedas.â (source)
đShrimad Bhagavatam 1.3.24đ
Then, in the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of AĂąjanÄ, in the province of GayÄ, just for the purpose of deluding those who are envious of the faithful theist.â (source)
đPadma Purana 6.236.5-7đ
Visnu of the form of Buddha proclaimed the false Buddhist doctrine and those of the naked and wearing dark blue garments for the destruction of the demons. The doctrine of Maya (illusion) is a wicked doctrine and said to be pseudo-Buddhist. I myself, of the form of a Brahmana, proclaimed it in Kali (age).â (source)
đBrahmanda Purana 3.14.38bđ
Formerly, in the battle between the Devas and the Asuras, the Asuras were defeated. They created the heretics like Vrddhasravakis, Nirgranthas, (nude Jainas), Sakyas (Buddhists), Jivaskas and Karpatas.â  (source)
đBrahmanda Purana 2.31.65đ
After the advent of the Kali age, many types of heretics crop up. They may be Buddhists wearing ochre-coloured robes, Jainas, KÄpÄlikas and others who sell the Vedas. Still others are those who sell holy centres of pilgrimage.â  (source)
đNarada Purana 1.15.49-53đ
There is no expiation anywhere to those persons who intimately associate themselves with Sudra women, whose bodies are nourished with the food of the Sudras and who indulge themselves in denouncing the Vedas. There is no expiation here or hereafter to those who find to fault with stories of saintly people. Even through hundreds of expiations, it is impossible to see the redemption of that Brahmana who enters a Buddhistic shrine, even in a great emergency. The Buddhistic are heretics, as they are the revilers of the Vedas. Hence, a Brahmana shall not even look at them, since they are excluded from righteous holy rites. A Brahmana may enter a Buddhist shrine knowingly or unknowingly. If he enters knowingly, there is no redemption at all. This is the decision of the scriptures.â  (source)
đPadma Purana 6.236.5-7đ
Visnu of the form of Buddha proclaimed the false Buddhist doctrine and those of the naked and wearing dark blue garments for the destruction of the demons. The doctrine of Maya (illusion) is a wicked doctrine and said to be pseudo- Buddhist. I myself, of the form of a Brahmana, proclaimed it in Kali (age).â (source)
đBrahma Sutra 2.2.32đ
To be brief, from every point of view that this Buddhist doctrine may be examined for finding out some justification, it breaks down like a well sunk in sand; and we do not find any least logic here. Hence also all behaviour based on the Buddhist scripture is unjustifiable. Moreover, Buddha exposed his own incoherence in talk when he instructed the three mutually contradictory theories of the existence of eternal objects, existence of consciousness, and absolute nihilism; or he showed his malevolence towards all creatures, acting under the delusion that these creatures would get confused by imbibing contradictory views. The idea is that the Buddhist view should be abjured in every way by all those who desire the highest good.â  (source)
đKurma Purana 2.11.48-49đ
The following places are also to be avoided for Yogic Practice: places where vermins abound, cremation ground, dilapidated cowpen, the quadrangle or place where four roads meet, a crowded noisy place or where there is an ant-hill or a Caitya (Buddhist place of worship), an unauspicious place full of wicked men, and places where mosquitoes are in plenty. Nor should one practice Yoga when the body is ailing or when the mind is dispirited.â  (source)
đVishnu Purana 3.17.35-44đ
Upon the conclusion of their prayers, the gods beheld the sovereign deity Hari, armed with the shell, the discus, and the mace, riding on GarudĚa. Prostrating themselves before him, they addressed him, and said, âHave compassion upon us, O lord, and protect us, who have come to thee for succour from the Daityas. They have seized upon the three worlds, and appropriated the offerings which are our portion, taking care not to transgress the precepts of the Veda. Although we, as well as they, are parts of thee, of whom all beings consist, yet we behold the world impressed by the ignorance of unity, with the belief of its separate existence. Engaged in the duties of their respective orders, and following the paths prescribed by holy writ, practising also religious penance, it is impossible for us to destroy them. Do thou, whose wisdom is immeasurable, instruct us in some device by which we may be able to exterminate the enemies of the gods.â When the mighty VishnĚu heard their request, he emitted from his body an illusory form, which he gave to the gods, and thus spake This deceptive vision shall wholly beguile the Daityas, so that, being led astray from the path of the Vedas, they may be put to death; for all gods, demons, or others, who shall be opposed to the authority of the Veda, shall perish by my might, whilst exercised for the preservation of the world. Go then, and fear not: let this delusive vision precede you; it shall this day be of great service unto you, oh gods!â (source)
đVishnu Purana 3.18.14-26đ
Then the same deluder, putting on garments of a red colour, assuming a benevolent aspect, and speaking in soft and agreeable tones, addressed others of the same family, and said to them, âIf; mighty demons, you cherish a desire either for heaven or for final repose, desist from the iniquitous massacre of animals (for sacrifice), and hear from me what you should do. Know that all that exists is composed of discriminative knowledge. Understand my words, for they have been uttered by the wise. This world subsists without support, and engaged in the pursuit of error, which it mistakes for knowledge, as well as vitiated by passion and the rest, revolves in the straits of existence.â In this manner, exclaiming to them, âKnow!â (Budhyadwam), and they replying, âIt is knownâ (Budhyate), these Daityas were induced by the arch deceiver to deviate from their religious duties (and become Bauddhas), by his repeated arguments and variously urged persuasions, When they had abandoned their own faith, they persuaded others to do the same, and the heresy spread, and many deserted the practices enjoined by the Vedas and the laws. The delusions of the false teacher paused not with the conversion of the Daityas to the Jaina and Bauddha heresies, but with various erroneous tenets he prevailed upon others to apostatize, until the whole were led astray, and deserted the doctrines and observances inculcated by the three Vedas. Some then spake evil of the sacred books; some blasphemed the gods; some treated sacrifices and other devotional ceremonies with scorn; and others calumniated the Brahmans. âThe precepts,â they cried, âthat lead to the injury of animal life (as in sacrifices) are highly reprehensible. To say that casting butter into flame is productive of reward, is mere childishness. If Indra, after having obtained godhead by multiplied rites, is fed upon the wood used as fuel in holy fire, he is lower than a brute, which feeds at least upon leaves. If an animal slaughtered in religious worship is thereby raised to heaven, would it not be expedient for a man who institutes a sacrifice to kill his own father for a victimâŚâ (source)
đShiva Purana 2.5.6.28đ
O lord, favourably disposed towards your devotees, those Asuras have resorted to Buddhaâs religion and philosophy, thanks to our good fortune and hence they have eschewed all Vedic sacred rites. Shiva said:- But the great Asuras are my firm devotees. They shall be killed only by me, for they have been forced to abandon their excellent virtue under false persuasion. Let Visnu or any one else slay them now that they have been made to abandon their Dharma. The Asuras of the three cities have become devoid of devotion to me.â  (source)
3. Hell for Buddhists
đDevi Bhagavatam 12.9.91-100đ
Some of them began to mark on their bodies various heretical signs, e.g., TaptamĹŤdrÄ, etc.; some became KÄpÄlikas; some became Kaulas; some Bauddhas and some Jainas. Many of them, though learned, became lewd and addicted to otherâs wives and engaged themselves in vain and bad disputations. For these, they will have to go again surely to the KumbhÄŤpÄka hellâŚâ (source)
đDevi Bhagavatam 12.9.63-81đ
O vile Brâhmanas! You will be always averse to see the festivals of Sâiva, to worship Sâiva, to Rudrâksa, to the Bel leaves, and to the holy Bhasma (ashes). You will be wholly indifferent to practise the right ways of living as presented in the Vedas and Smritis, to preserve your conduct good and to observe the path of knowledge to Advaita Jùânam, to practise restraint of senses and continence, to the daily practices of Sandhyâ Bandanam, to performing the Agnihotra ceremonies, to the study of the Vedas according to oneâs own Sââkhâ or to the daily studies thereof as to teach those things or to give, as gifts, cows, etc., or to perform the Sârâddhas of the fathers, etc., or to perform Krichchra Chândrâyana and other penances. O Vile Brâhmanas! As you are ready to do these mean things, you will have to suffer for this that you will desist from worshipping the Most Adorable SârĂŽ BhagavatĂŽ DevĂŽ and that you will worship the other Devas with faith and devotion and hold on your bodies Sâamkha, Chakra and other signs. You will follow the Kâpâlikas, Bauddha Sââstras and other heretics. You will sell your father, mother, brothers, sisters, sons and daughters and even your wives too! You will sell the Vedas, TĂŽrthas, and your Dharma. You will not feel ashamed in any way to sell all these. You will certainly have faith in Kâpâlika and Bauddha opinions, Pâùcharâtras and Kâma SââstrasâŚâ  (source)
đAgni Purana 16.1-6đ
I am describing the manifestation (of Viᚣášu) as Buddha, by reading and hearing which one gets wealth. Once in the battle between devas and asuras, devas were defeated by the daityas (demons, sons of Diti). They sought refuge in the lord saying, âProtect us! Protect us!â. He (Viᚣášu), who is of the form of illusory delusion became the son of Ĺuddhodana. He deluded those demons. Those, who had abandoned the path laid down in the Vedas, became the Bauddhas and from them others who had abandoned the Vedas. He then became the Arhat (Jaina). He then made others as Arhats. Thus the heretics came into being devoid of vedic dharmas. They did such a work deserving hell (as reward). They would receive even from the vile. All of them became mixed Dasyus and devoid of good conduct at the end of Kaliyuga. Of the VÄjasaneyaka veda (Ĺuklayajurveda) only fifteen sections will be existing. Non-aryans in the form of kings would devour men who wear the costumes of righteousness and have a taste for unrighteous thing.â  (source)
4. Lord Kalki â The Murderer of Buddhists
đKalki Purana 13.39-44đ
Lord Kalki appeared to flourish, being surrounded by all these family members. Once, Lord Kakiâs father, Visnuyasa, who was on the level of Lord Brahma, decided to perform a horse sacrifice. Understanding the intention of His father, Lord Kalki said: My dear father, I will go out and defeat all other kings in battle and thus bring you sufficient wealth so that you can conduct the horse sacrifice properly. Lord Kalki, who was certainly capable of conquering all other kings, offered His obeisances to his father and then set out with his army to first conquer Kikatapura. Most of the inhabitants of this city were Buddhists, who never offered oblations to their forefathers, nor worshiped the demigodsâŚThey did not deignate themselves or their families in terms of caste, and thus there was no conception of high or low birth. As far as earning wealth, marriage, or eating were concerned, they had no sense of discrimination. The people of that city were interested only in eating, drinking, and making merry. When the ruler of that city, who was named Jina, head that Lord Kalki had come to fight, He quickly gathered an army consisting of one aksauhini.â  (source)
đKalki Purana 16.1đ
Suta Gosvami said, After killing the Buddhists and mlecchas of Kikatapura, Lord Kalki took their wealth and returned to His capital, along with His vast army.â (source)
đKalki Purana 3.10đ
Thereafter, You will set out to conquer the entire world and in the course of that conquest, You will defeat many sinful kings who are representatives of Kali. You will also annihilate many followers of Buddhism and finally, You will entrust the responsibility of ruling the world to Devapi and Maru.â (source)
đKalki Purana 10.30đ
Recently, You appeared as Lord Kalki in order to eliminate the dynasty of Kali by destroying the Buddhists, atheists, and mlecchas, thereby protecting the true path of religion. What more can we say about your causeless mercy?â (source)
đKalki Purana 20.25đ
You will be happy to learn that I have already defeated the Buddhists residing at Kikata-desa. My mission is to destroy all the miscreants who are envious of you and other Vaisnavas. You can now wander fearlessly over the earth because I am just about to set out on a tour to conquer all the kings of the world.â  (source)
đKalki Purana 14.10-13đ
Although Lord Kalkiâs wonderful horse had been injured by Jinaâs trident, he soon regained his composure and began roaming over the battlefield, jumping fiercely while angrily attacking hundreds and thousands of Buddhist soldiers. In this way, Lord Kalkiâs horse killed many sinful men. Within a short period of time, Gargya and his associates killed six thousand Buddhist warriors. Bhargya killed ten million enemy soldiers with the help of his army, and Visala killed twenty five thousand.â  (source)
5. Buddhists witnessing the Shraddha invalidates it
đKurma Purana 2.21.32-33đ
That Sraddha wherein the wicked Tamasikas such as old Sravakas (Buddhists), Jainas, knowers of Pancaratra, followers of Kapalika and Pasupata sects, atheists, and others like them eat food offered to gods, does not bestow excellent benefit here and hereafter.â  (source)
đUsana Samita 4.23-30đ
The following are disqualified to be present at a Sraddha ceremonyâŚThe Sramanas (Bouddha ascetics); Nirgoodas, (a class of naked mendicants); those, who, know the doctrines of the Pancharatra; Jinas; the Kapalikas, the Pasupatas; if these and similar other heretics, wicked souls pervaded by the quality of Tammas, partake of the Havi, the Sraddha does not become successful, and it does not yield fruits in the next world.â  (source)
đVayu Purana 2.16.24đ
The naked and similar (apostates and non-Vedic sects) people should not see the Sraddha rite. This is the rule. Such Sraddhas as are seen by these, do not reach Pitrs or Pitamahas.â  (source)
đKurma Purana 2.22.34-35đ
The following shall be shunned and kept at a great distance from Sraddhas viz. one who is deficient in any limb, a fallen one, a leper, one with running sores, an atheist, a cock, a pig, and a dog. One shall avoid a loathsome fellow, an unclean fellow, the naked one, the intoxicated one, the rogue, a women in her monthly course, the blue-garmented, the ochre-garmented and the heretic.â (source)